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2018-08-08

Martin, Keegan

Fall 2020

Santander, Camila

Non-aqueous extraction (NAE) of bitumen came to be due to the necessity for an alternative method to water-based extraction. However, NAE has its own challenges. One of the challenges is the elimination of suspended fine solids from solvent-diluted bitumen. This research focuses on the effect of...

2017-01-01

Ogg, Arden

Visuals to accompany the session, Roundtable with Authors and Editors. Please see link to related item for the accompanying video.

1964-06-01

Edmonton Welfare Council

2016-01-01

Rice, Faun

The tipi reflected in the waters of Sahtu (Great Bear Lake) in Déline, NT, is positioned by the prophet house on the edge of the community. The site celebrates the four Dene prophets and Déline, NT's spiritual power and permanence – a strength contained not only by the community, but also by the...

2011-01-28

Martin, Keavy

events, we will ascertain how artistic performances contribute to—or perhaps even govern—the process of reconciliation between Indigenous and non-Indigenous Canadians.

2018-02-01

Goodman, Karen

to develop data sharing processes for H. pylori genomics research, that respect community values. Genomics research can generate valuable scientific knowledge. For Indigenous peoples, it offers knowledge regarding biological matters that concern them. However, current norms and expectations for

openly sharing scientific data were developed to primarily benefit science and scientific researchers. Guidelines for genomics research do not consider the special context of research with Indigenous partners, who have been historically exploited by academic institutions. This project will use a

academic partners to discuss the process and research norms of genomics, the history of research in the communities, and research protocols in NWT and YT. We will collect data on the impacts of genomics research in a shared-learning environment, where Indigenous and academic research partners can work

Fall 2009

Campbell, Craig

refers initially to the project of communist agitators working in the 1920s and 30s among indigenous Siberian peoples. Soviet society was at war with illiteracy, at war with backwardness and, in central Siberia it was at war with shamans and wealthy reindeer herders. In relation to images, agitation is

manipulation of indigenous cultures. Part III of the thesis presents an altogether different approach. In this section I eschew the conventions and limitations of the printed page and offer a digital alternative. The format of Part III is agitating as well. As a website it is a performative act of

Spring 2013

Martens, Stephanie B.

European mind, is analyzed as a “social imaginary,” and the impact of the travel literature on philosophical and legal discourse assessed. Particular attention is devoted to the Spanish Scholastics’ view on the “nature of the Indians”—showing how the Americas and its Indigenous inhabitants posed a

theoretical and anthropological challenge for Western legal and political theorists of the time. The Scholastic approach can then be contrasted to that of Hobbes and Locke, whose association between state of nature and Indigenous America contributes to the development of modern “civilizational thinking”—this

Fall 2013

Saffari, Siavash

intellectuals and activists collectively known as neo-Shariatis. It argues that in post-revolutionary Iran, neo-Shariatis have read Shariati's revolutionary Islamic discourse as a project of indigenous modernity whose critical reexamination can serve the negotiation of a third way between hegemonic universalism

of comparative political theory, the dissertation identifies the Shariati/neo-Shariati discourse as one among several other discourses of indigenous modernity in contemporary Muslim societies, and as part of a broader post-colonial reconfiguration and reclaiming of modernity. In examining the