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A Critique of Martin Heidegger’s Understanding of lumen naturale: Towards a Phenomenology of René Descartes’ Natural Light
DownloadFall 2020
Martin Heidegger claims that René Descartes ushered in an era of thinking that gave humans the power to limit the realm of what “is” to whatever can be calculable and dominated. Being itself is consequently taken for granted and glossed over. This understanding of Descartes leads Heidegger to...
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Spring 2018
In contemporary scientific theories of evolution, organisms are construed as if they were the products of genes and gene-expression. Much of our biological research operate on the assumptions that (1) organisms are reducible to and reconstructible from their genes, and (2) the organism, as a...
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Fall 2010
In "Badiou, Political Nihilism, and a Small-Scale Solution", I argue that Badiou’s presentation of politics, exclusively on a large scale – that of the nation-state – betrays his underlying set-theoretic ontology. The consequence of presenting politics on this scale is that political events,...
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Escaping "Oblivion": Rethinking Heidegger's Challenge through the Metaphysics of St. Thomas Aquinas
DownloadFall 2012
The later Heidegger came to the conclusion that the history of philosophy is defined in terms of “oblivion” of Being (Seinsvergessenheit). For the later Heidegger, since the history of philosophy is defined by “oblivion,” metaphysics must be “overcome.” For Heidegger, the history of metaphysics...
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Spring 2010
This thesis deals with Martin Heidegger’s critique of the Cartesian problem of scepticism in Being and Time. In addition to the critique itself, Heidegger’s position with regards to the sense and task of phenomenological research, as well as fundamental ontology, is discussed as a necessary...
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On the Public Spaces of Resistance: Merleau-Ponty, Derrida, and the Material Conditions for Critique
DownloadFall 2018
In this dissertation I adopt a broad phenomenological perspective in order to develop in outline a ‘new materialism’ that facilitates the thinking of public space as a condition for political resistance. The project is motivated by recent movements such as Occupy, Black Lives Matter, and #MeToo...
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Fall 2016
Nietzsche is famous for his critique of Christianity and the declaration that “God is dead.” His aversion for the Christian religion has generated scholarly debates as to what might be the key issue Nietzsche has with Christianity. In this work, I argue that the key problem Nietzsche finds with...
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Fall 2015
In this dissertation, I undertake a critical analysis of the conception of community at work in what is termed “identity-based politics.” Working with Hannah Arendt’s implicit argument about place and visibility, I develop a theory of recognition in order to rethink the nature of community. The...
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Fall 2011
The following is an analysis of the affinity between the accounts of value of Nietzsche and Levinas—two philosophers commonly thought to be antithetical. I propose an account of value, derived from the aforementioned authors, according to which an enigmatic phenomenon beyond or hither from being...
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Fall 2020
The term “recognition” is a commonly employed category in the political scene. Colloquially, it designates a moral demand on part of the bearers of injustice to be treated with dignity and respect. But recognition is not merely a demand, but also an action; it has addressors, but also addressees,...