Search
Skip to Search Results- 42Brigandt, Ingo
- 25Pelletier, Francis J.
- 17Morin, Marie-Eve
- 16Wilson, Robert A.
- 14Koslicki, Kathrin
- 12Welchman, Jennifer
-
2007
This paper provides a detailed examination of Kit Fine’s sizeable contribution to the development of a neo-Aristotelian alternative to standard mereology; I focus especially on the theory of ‘rigid’ and ‘variable embodiments’, as defended in Fine 1999. Section 2 briefly describes the system I...
-
Towards a Divine Atheism: Jean-Luc Nancy's Deconstruction of Monotheism and the Passage of the Last God
Download2011
In Briefings on Existence, Alain Badiou calls for a radical atheism that would refuse the Heideggerian pathos of a “last god” and deny the affliction of finitude. I will argue that Jean-Luc Nancy’s deconstruction of monotheism, as well as his thinking of the world, remains resolutely atheistic,...
-
1999
What virtues do good stewards typically have and can these virtues move people to be good stewards of nature? Why focus on the virtues of stewards rather than on trying to construct and defend morally obligatory rules to govern human behavior? I argue that benevolence and loyalty are crucial for...
-
2017
This is the first English translation of Leon Chwistek’s “Tragedia werbalnej metafizyki (Z powodu książki Dra Ingardena: Das literarische Kunstwerk),” Kwartalnik Filozoficzny, Vol. X, 1932, 46–76. Chwistek offers a scathing critique of Roman Ingarden’s Das literarische Kunstwerk (translated into...
-
2014
Introduction: My topic here is Descartes’ Third Meditation – but not the causal principles and proofs that have probably been the target of more philosophical irk than anything else in Descartes. Rather, I am concerned with the language in which they are couched, where Descartes speaks of an...
-
The Spacing of Time and the Place of Hospitality: Living Together According to Bruno Latour and Jacques Derrida
Download2015
In this article, I would like to pursue the question whether it is possible to understand Derridean ethics in terms of space rather than time. More precisely, I would like to ask whether what Derrida proposes as an ethics (and exactly what that is will have to be explained) falls under the...
-
1999
Introduction: Along with many other languages, English has a relatively straightforward gram- matical distinction between mass-occurrences of nouns and their count- occurrences. To illustrate, consider the distinction between the role of ‘hair’ in (1) and (2): ~1! There is hair in my soup. (2)...