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Permanent link (DOI): https://doi.org/10.7939/R3QZ22Q1H

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Îyacisitayin Newoskan Simakanîsîkanisak 'The (Re)Making of the Hobbema Community Cadet Corps Program' Open Access

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Other title
Subject/Keyword
Aboriginal sport
ethnography
Bourdieu
street gangs
physical cultural studies
Type of item
Thesis
Degree grantor
University of Alberta
Author or creator
Koch, Jordan R
Supervisor and department
Scherer, Jay (Faculty of Physical Education and Recreation)
Examining committee member and department
Heine, Michael (School of Kinesiology, Faculty of Health Sciences, University of Western Ontario)
Hogeveen, Bryan (Department of Sociology)
Grekul, Jana (Department of Sociology)
Fox, Karen (Faculty of Physical Education and Recreation)
Andersen, Chris (Faculty of Native Studies)
Department
Physical Education and Recreation
Specialization

Date accepted
2015-01-27T09:33:16Z
Graduation date
2015-06
Degree
Doctor of Philosophy
Degree level
Doctoral
Abstract
In 2005, the Royal Canadian Mounted Police (RCMP) helped launch a unique afterschool program among the four Cree Nations of Maskwacis (formerly Hobbema), Alberta. The program, known as the Hobbema Community Cadet Corps Program (HCCCP), was widely celebrated among politicians, segments of the community, and especially in the mainstream media as an effective tool for ‘gang prevention’; however, a closer look also revealed a more complex set of negotiations occurring at the local level. This multiyear, ethnographic case study draws from a series of open-ended interviews with Maskwacis parents, youths, sports administrators, journalists, and other agents in the community to critically examine the stories behind the making of the HCCCP. Guided by Pierre Bourdieu’s relational sociology, the dissertation argues that, beyond a mere gang intervention program, the HCCCP also provided Maskwacis residents with an important site, and discourse, through which to conceive, negotiate, and, at times, contest their ideas about what it means (and doesn’t mean) to be Maskwacis in the new millennium. The study thus challenges the mainstream media’s singular depiction of Maskwacis residents, and also extends upon a body of sport studies literature that has been generally slow to integrate the diverse voices, experiences, and complex power relations that have shaped the cultural production of Aboriginal sport in distinct communities across Canada.
Language
English
DOI
doi:10.7939/R3QZ22Q1H
Rights
Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission.
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