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Permanent link (DOI): https://doi.org/10.7939/R3F18SV5D

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Five Women Mystics and the Five-Fold Transformative Map to Unia Mystica Open Access

Descriptions

Other title
Subject/Keyword
mystic
human consciousness
five-stage transformation
prayer
purgation
God
unia mystica
mortification
Women
Type of item
Thesis
Degree grantor
St. Stephen's College
Author or creator
Mona Smart
Supervisor and department
Rev. Cynthia Bourgeault
Examining committee member and department
Dr. Fran Hare
Dr. Jane Garland
Department
Specialization
Date accepted
Graduation date
2010
Degree
Master of Theological Studies
Degree level
Master's
Abstract
This thesis is an exploration of unia mystica, the unity of divine and human will, as the final stage in an arduous process of growth in human consciousness, the central purpose of which is to directly apprehend God. Five women mystics, Julian of Norwich, Saint Catherine of Genoa, Saint Teresa of Avila, Edith Stein and Evelyn Underhill, have been selected for investigation both as critical exemplars of this process and for their testimony of self-growth and divine apprehension. Through an analysis of their lives and pertinent writings, this thesis explores the five-stage classical Christian map – purgation, illumination, dark night of the senses, dark night of the soul and unia mystica – as a highly paradoxical schema for developing human consciousness since it involves the forfeiture of selfhood and the transmutation of the pain of humankind, processes which necessarily involve personal suffering. This thesis also investigates the selected mystics’ response to such suffering; according to their testimony, growth in human consciousness is a dialectical process involving both suffering and joy, and to live in the presence of God is never for the benefit of oneself, but to serve humankind. Three key activities the five mystics’ identify as critically necessary to the success of the classical schema is also discussed: (1) purgation to develop a detached state of mind; (2) mortification to develop a virtuous character, and; (3) prayer for help and guidance. As these five mystics attest, the culmination of these practices is a deeply intimate relationship with God, experiencing first-hand, divine love and wisdom, energies so holy they can never be compared or mistaken for their inferior human facsimile. It was precisely this energy these five women brought to the world through their lives and work, their remarkable accomplishments dispelling any view of the mystic as impractical or unrealistic.
Language
English
DOI
doi:10.7939/R3F18SV5D
Rights
This thesis is made available by the University of Alberta Libraries with permission of the copyright owner solely for non-commercial purposes. This thesis, or any portion thereof, may not otherwise be copied or reproduced without the written consent of the copyright owner, except to the extent permitted by Canadian copyright law.
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